Alright -- so this is the long awaited blog on Ethiopia. Started writing it about a month ago and am finally finishing it up. In Arusha, Tanzania, right now. It's been nice to be back in Tanzania, speak some swahili and know my way around. Tomorrow though it's the overnight bus through Kenya direct to Kampala, Uganda -- we're going to work on seeing some Mountain Gorillas. Also, we're picking up Big Ben (my other former roommate) in Nairobi. It's a little Tower III, 21E reunion. We'll be sure to do it up right.
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Greetings from Lilongwe, Malawi.
I've left Ethiopia behind and arrived here yesterday to meet my friend Max, with whom I'll soon head for the abandoned beaches of Northern Mozambique and head back north up the coast to Swahili country, which by now feels like home.
What can I say about my time in Ethiopia? Ethiopia is Unique. Ethiopia is incredibly interesting -- one of the most interesting places I've ever traveled. Travel in Ethiopia is also incredibly difficult, trying and tiring -- amongst the most difficult places I've been. I was fatigued and ready for a change when I boarded the plane in Addis.
Let's start with what's interesting. In terms of poverty, Ethiopia is very much like many other parts of Africa that I've been -- worst than most, actually. And poverty is always the same, to some degree. But beyond the similarities of mud and stick huts, thatched roofs and dirty streets, Ethiopia is a place wholly it's own.
The Amharic peoples -- the dominant cultural group of the central Ethiopian Highlands -- are unlike most africans, and pride themselves on this difference. They speak Amharic, a rather opaque semitic language that is spoken nowhere else in the world. They are different in appearance. There is a huge variety of complexions, facial features and body types. I suspect that Ethiopians elsewhere in the world are often mistaken for people of mixed origins -- half white and half black, or half black half arab, or some such combination. Ethiopian food is unique. The majority of Ethiopians practice a unique brand of Orthodox Ethiopian Christianity -- a type of christianity which was not introduced by missionaries in later years, but rather directly from Jerusalem during the initial spread of Christianity, and therefore has evolved it's own flavor over the millenia. Indeed, Ethiopia's location at the horn of Africa and on the cusp of the middle east, in addition to allowing the early introduction of Christianity, also made it an important way-station on ancient Arab trade routes, connecting Ethiopia's storied dynasties with world affairs in a manner unlike the rest of sub-saharan Africa.
The ruins of these ancient kingdoms, and the displays of ancient Ethiopian Christianity are what now constitute the majority of Ethiopian tourist sites. And as a tourist, I was not disappointed.
I visited Bahir Dar, a city on the shores of Lake Tana, the source of the Blue Nile, and took a boat trip to ancient island monasteries, where creased monks leafed through the goat-skin pages of 900 year old hand-scripted bibles. I visited Gondor, and walked through the ruins of the Gonder castle, a medeival construction of the Gonder kingdom that would be be equally at home in western europe (though when I exited, and was passed by a train of donkeys loaded with charcoal, there was little ambiguity as to my location). I visited Lalibela, where in the 12th century, emperor Lalibela oversaw the excavation of 12 Rock Hewn churches -- impressive monolithic buildings carved out of the featurless stone of the hillsides, and designed to symbolicaly represent Jerusalem and function as an alternate (and rather more accessible) pilgrimage site. I visited Harar, a historically strongly muslim town in the East, where there is nightly ritual feeding of hyenas outside the old city gates -- hyenas which then wander around the town like stray dogs, whom you can feed by hand (don't worry, I've already had my rabies shots....).
A real interesting place.
But also a pain in the ass. Max can attest that I spent the first several days in Malawi and Mozambique noting how nice everyone was and how much more pleasant travel had suddenly become (and this was despite the ridiculous lorry ride described by max).
So what was it about Ethiopia that was so difficult. It's tough to describe. Let me start by examples. You already heard the story of the Addis rip-off scheme to which I fell pray; coincidentally, it turns out that this is a CLASSIC scheme in Addis, actually described in detail in Lonely Planet Ethiopia (which I didn't have), and which fooled a few other tourists I met as well. Another unpleasant experience was in Gonder. I contracted (quotation marks probably necessary) with a gentleman to take a guided half day hike to a nice vista point outside town. The day was not without it's hitches (showing up in a taxi instead of a 4 wheel drive, trying to charge me for a guide I didn't want and had been told was included). But it was still a pleasant day. I was flying out the next morning and contracted with the same taxi-driver to take me to the airport. I made the mistake of paying him the partial fare in advance (as I was paying for the day's activities at the same time). I recognized my mistake shortly after and, as I feared, I was without a taxi in the morning and the cell phones of both the taxi-driver and the sketchy trip-organizer were turned off.
While in Ethiopia I traveled through a number of towns with a pleasant German guy named Cedric. Cedric also had not esceped the tribulations of Ethiopia. In Addis, he had wanted to make a quick international phone call. He was taken to a shop (in an alley -- though most shops are in alleys...) and placed a 1 minute phone call to Germany. He was told that it would cost him 250birr -- 23 USD. This is a ridiculous price -- it should have cost him about 4 or 5 birr. He refused, and they physically restrained him until he paid 250birr.
Perhaps the worst experience, however, was yet to come. Cedric and I were traveling together in Gondor. I decided to take skip the sometimes 2-day long bus ride, and take the quick domestic flight (only about 35$) to Lalibela, as I got a discount for flying into and out of the country on Ethiopian Air. Cedric did not get this discount, and was going to take the bus. He arrived at the bus depot one morning to find all the buses canceled - the ethiopian government sometimes confiscates them for it's own purposes. That day it was to relocate people from an overpopulated and under-producing agricultural area. While at the bus station that morning he met a nice Ethiopian gentleman named Daniel, who was going to be on the same bus, and explained the situation. He met Daniel again the next morning at the bus station (which now had buses) and they traveled together. Daniel was initially going straight to Addis, but had never been Lalibela, and decided mid-day, to make the itinerary change to Lalibela, where I met him when he and Cedric arrived.
He was an extremely interesting gentleman. He was a carpenter and worked for an Italian construction company (Italy has strong historical connections with Ethiopia and Somalia), which had taken him to jobs in Algeria, Kenya and elsewhere. He spoke English very well. He was funny and pleasant, and patently concerned with our comfort and safety. He always paid for himself (although we sometimes bought him tea or coffee or overpaid a bit at meals and let him pick up the remainder). We saw the churches of Lalibela with him, and took the rather arduous 2-day bus journey from Lalibela to Addis together. Every time the bus would stop, he would leap outside to ensure that our bags were secure on top -- something that even I do not do when traveling -- some things are beyond my control. I remember especially his story about the 5 months he had spent in Ethiopian prison, after his burgeoning interest in investigative journalism led him to publish an article about the untowards relationship between the ruling party and a certain well-known millionaire. All in all, he was the most friendly, genuine and interesting Ethiopian I had met.
When we arrived in Addis, as Cedric and I waited for our bags to come off the roof of the bus, he disappeared with Cedric's phone and mp3 player. He had been using the mp3 player intermittently on the journey, and just after getting off the bus asked to use Cedric's phone because his was out of credit. We never saw him again. As saddened and confused as I was, having not actually lost anything in the experience, except perhaps a little faith in humanity, Cedric was rather devastated. He felt quite close to Daniel, and revealed that he had even been considering starting to send some monthly remmitances to help him out once he returned to Germany. We waited around the bus station for some time to make sure he wasn't going to come back. He did not. Cedric had his email address somewhere, although I wouldn't expect a reply.
The odd part was that it seems that if he had wanted to, Daniel could have taken us for so much more. He probably had ample opportunity to make off with everything we owned. It didn't quite make sense. We wondered whether it wasn't just a spur-off the moment, at the bus station, inability to resist temptation. Or maybe it was that he felt that, as helpful as he was been, he was entitled to some recompense.
And that gets a bit to my general feeling about the attitude towards foreigners in Ethiopia -- I couldn't shake the word Entitlement from my mind. When you get down to it, the hassles were the same--beggars, undersired guides, faux friends looking for a few free drinks--but the degree was far more than anywhere else I have traveled, and the manner in which these techniques were carried out also felt different.
More examples -- I would estimate that I was overcharged at 2/3 or more of all restaurants that I ate at -- which is to say that I paid more than the locals for the same dish; sometimes twice as much (the difference between 70 cents and a $1.40). Anytime there was an English menu, there was no question of being overcharged. A traveling friend of mine, a lovely australian world-traveler who had worked hard to learn some Amharic was in the unusual position (for a foreigner) of being able to read the non-english menu, and know exactly how much he was being overcharged. He felt a bit more compelled than I to take a stand, generally, and he had the experience that a restaurant owner actually refused to serve him food at the local price. He had read both menus, knew the prices, and refused to overpay -- he had to find another restaurant to serve him. He disagreed with my impression of Entitlement, and felt that the issue lay in the fact that Ethiopians saw foreigners as fundamentally different: we might all be human beings, but these foreigners are different at a basic level, and therefore should be treated differently. He had managed to make more Ethiopian friends than I, and noted that even his closer friends didn't understand why he would want to pay the same fee for the same service. I see where he was coming from, but I think there is a bit of that splitting present in many places I've traveled, and that in Ethiopia, is was again a difference of degree.
So, again, I couldn't shake this impression of entitlement -- in addition, perhaps, to a bit more tendency to view foreigners as fundamentally different. How did this entitlement manifest itself? My last example -- I was walking into the old walled city of Harar -- an ancient city of hundreds of labyrinthine alleys crammed into a circle about 1km in diameter. As I walked in I was approached by an Ethiopian boy, perhaps, 12 years old, who struck up a conversation in the traditional way which assured me traveler that he was looking to make a few Birr. I pre-empted him and polited told him that I was not interested in a guide and would wander the city on my own. He replies:
- So you want to get lost?
[not really an issue because the city is so small]
-If I do, it's okay, many thanks.
- [with undeniable spite in his voice] I hope you get lost.
-Many thanks. That's very kind of you.
I continued my walk. And was weary when I left Ethiopia.